<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0211-5735</journal-id>
<journal-title><![CDATA[Revista de la Asociación Española de Neuropsiquiatría]]></journal-title>
<abbrev-journal-title><![CDATA[Rev. Asoc. Esp. Neuropsiq.]]></abbrev-journal-title>
<issn>0211-5735</issn>
<publisher>
<publisher-name><![CDATA[Asociación Española de Neuropsiquiatría]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0211-57352022000100003</article-id>
<article-id pub-id-type="doi">10.4321/s0211-57352022000100003</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[El legado neurofisiológico del cartesianismo: auge y caída del hombre-máquina]]></article-title>
<article-title xml:lang="en"><![CDATA[The neurophysiological legacy of Cartesianism: boom and falling of the Machine-Man]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[López-Muñoz]]></surname>
<given-names><![CDATA[Francisco]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Pérez-Fernández]]></surname>
<given-names><![CDATA[Francisco]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Camilo José Cela  ]]></institution>
<addr-line><![CDATA[Madrid ]]></addr-line>
<country>España</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad Camilo José Cela  ]]></institution>
<addr-line><![CDATA[Madrid ]]></addr-line>
<country>España</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2022</year>
</pub-date>
<volume>42</volume>
<numero>141</numero>
<fpage>31</fpage>
<lpage>53</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://scielo.isciii.es/scielo.php?script=sci_arttext&amp;pid=S0211-57352022000100003&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.isciii.es/scielo.php?script=sci_abstract&amp;pid=S0211-57352022000100003&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.isciii.es/scielo.php?script=sci_pdf&amp;pid=S0211-57352022000100003&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: René Descartes encarna el espíritu contradictorio de la modernidad, no solo por encontrarse atrapado entre la filosofía idealista y la ciencia materialista, o entre el cuerpo y el alma, sino también porque tal vez consideró que no existía contradicción de fondo en ello. Su obra trató de aunar lo que estimó valioso de entre lo antiguo y lo nuevo, dando lugar a un planteamiento psicoantropológico y neuroanatómico extravagante en el que todas las opciones y posturas son posibles porque, de un modo u otro, todas quedan salvaguardadas: desde el mecanicismo más estricto al psicologicismo más animista. Podría afirmarse, de hecho, que buena parte del trabajo de sus sucesores, no solo en materia neurocientífica, aunque sea este ámbito el objeto específico de este artículo, consistió en un análisis y evaluación sistemáticas de las propuestas cartesianas en busca de un marco teórico productivo para la ciencia y la filosofía contemporáneas. En el caso de la neuropsicología, solo comenzó a lograrse mediado el siglo XIX.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: René Descartes embodies the contradictory spirit of Modernity because was trapped between the idealistic philosophy and the materialist science, or between the body and the soul, but at the same time because he considered that there was no contradiction in that point of view. His work tried to connect what he considered valuable from the old proposals and the new advances. The result is an extravagant psycho-anthropological and neuroanatomic approach in which all options and positions are possible because, in one way or another, all were protected and reflected: from the idea of the Machine-Man to the animistic psychologism. In fact, a good part of the work of his successors, not only in neuroscientific matters, although this area is the specific object of this article, was a systematic analysis and evaluation of the Cartesian proposals in the search of a productive theoretical framework for Science and Philosophy. In Neuropsychology, it only began to be possible in the middle of 19th Century.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[René Descartes]]></kwd>
<kwd lng="es"><![CDATA[cartesianismo]]></kwd>
<kwd lng="es"><![CDATA[neuroanatomía]]></kwd>
<kwd lng="es"><![CDATA[neuropsicología]]></kwd>
<kwd lng="es"><![CDATA[filosofía]]></kwd>
<kwd lng="es"><![CDATA[hombre-máquina]]></kwd>
<kwd lng="es"><![CDATA[dualismo]]></kwd>
<kwd lng="en"><![CDATA[René Descartes]]></kwd>
<kwd lng="en"><![CDATA[cartesianism]]></kwd>
<kwd lng="en"><![CDATA[neuroanatomy]]></kwd>
<kwd lng="en"><![CDATA[neuropsychology]]></kwd>
<kwd lng="en"><![CDATA[philosophy]]></kwd>
<kwd lng="en"><![CDATA[machine-man]]></kwd>
<kwd lng="en"><![CDATA[dualism]]></kwd>
</kwd-group>
</article-meta>
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