<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1886-5887</journal-id>
<journal-title><![CDATA[Revista de Bioética y Derecho]]></journal-title>
<abbrev-journal-title><![CDATA[Rev. Bioética y Derecho]]></abbrev-journal-title>
<issn>1886-5887</issn>
<publisher>
<publisher-name><![CDATA[Observatori de Bioètica i Dret - Cátedra UNESCO de Bioética]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1886-58872019000200005</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[O ciborgue no limiar da humanidade: redefinindo a pessoa natural]]></article-title>
<article-title xml:lang="es"><![CDATA[El ciborg en el umbral de la humanidad: redefiniendo la persona natural]]></article-title>
<article-title xml:lang="en"><![CDATA[The cyborg at the threshold of humanity: redefining the natural person]]></article-title>
<article-title xml:lang="ca"><![CDATA[El ciborg en el llindar de la humanitat: redefinint la persona natural]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Amorim]]></surname>
<given-names><![CDATA[Hellen Marinho]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
<xref ref-type="aff" rid="Aaf"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Cardoso]]></surname>
<given-names><![CDATA[Renato César]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
<xref ref-type="aff" rid="Aaf"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Federal de Minas Gerais  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
</aff>
<aff id="Af2">
<institution><![CDATA[,Pontifícia Universidade Católica de Goiás  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
</aff>
<aff id="Af3">
<institution><![CDATA[,Universidade Federal de Minas Gerais  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
</aff>
<aff id="Af4">
<institution><![CDATA[,Universidade de Barcelona  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2019</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2019</year>
</pub-date>
<numero>46</numero>
<fpage>67</fpage>
<lpage>84</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://scielo.isciii.es/scielo.php?script=sci_arttext&amp;pid=S1886-58872019000200005&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.isciii.es/scielo.php?script=sci_abstract&amp;pid=S1886-58872019000200005&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.isciii.es/scielo.php?script=sci_pdf&amp;pid=S1886-58872019000200005&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo É a pessoa que inaugura a existência jurídica do ser: sem ela é difícil se chegar a acordos acerca das especificidades de direitos e deveres. No entremeio dessa relação, o transhumanismo, filosofia que advoga por um ser humano melhorado de modo a transcender sua natureza biológica, encontra respaldo prático na interação da tecnologia com a biologia, resultando na ampliação paulatina dos modos de "ser" humano, onde o ciborgue emerge como potencial humano diferenciado em vulnerabilidades e potencialidades em comparação ao Homo sapiens moderno. Assim, a personalidade jurídica contemporaneamente considerada é afetada e repensar sua formulação faz-se necessário. Sustenta-se que as inéditas possibilidades de proteção e responsabilização do ciborgue implicam sua existência jurídica através de uma nova pessoa, a pessoa não-natural.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Es la persona que inaugura la existencia legal del ser: sin él es difícil llegar a acuerdos sobre las especificidades de los derechos y deberes. En medio de esta relación, el transhumanismo, filosofía que aboga por un ser humano mejorado para trascender su naturaleza biológica, encuentra apoyo práctico en la interacción de la tecnología con la biología, resultando en la expansión gradual de los modos de "ser" humano, donde el cyborg emerge como un potencial humano diferenciado en vulnerabilidades y potencialidades frente al Homo sapiens moderno. Así, la personalidad jurídica contemporánea se ve afectada y es necesario replantearse su formulación. Se argumenta que las posibilidades de protección y responsabilidad del ciborg implican una existencia jurídica sin precedentes a través de una nueva persona, la persona no natural.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract It is the person who inaugurates the legal existence of the being: without it, it is difficult to reach agreements on the specificities of rights and duties. In the midst of this relationship, transhumanism, a philosophy that advocates an improved human being to transcend his biological nature, finds practical support in the interaction of technology with biology, resulting in the gradual expansion of human "being" modes, where the cyborg emerges as a human potential differentiated in vulnerabilities and potentialities in front of modern Homo sapiens. Thus, the contemporary legal personality is affected and it is necessary to rethink its formulation. It is argued that the possibilities of protection and responsibility of the cyborg imply an unprecedented legal existence through a new person, the non-natural person.]]></p></abstract>
<abstract abstract-type="short" xml:lang="ca"><p><![CDATA[Resum És la persona que inaugura l'existència legal de l'ésser: sense ella és difícil arribar a acords sobre les especificitats dels drets i deures. Enmig d'aquesta relació, el transhumanisme, filosofia que advoca per un ésser humà millorat per a transcendir la seva naturalesa biològica, troba suport pràctic en la interacció de la tecnologia amb la biologia, resultant en l'expansió gradual de les maneres de "ser" humà, on el cyborg emergeix com un potencial humà diferenciat en vulnerabilitats i potencialitats enfront de l'Homo sapiens modern. Així, la personalitat jurídica contemporània es veu afectada i és necessari replantejar-se la seva formulació. S'argumenta que les possibilitats de protecció i responsabilitat del ciborg impliquen una existència jurídica sense precedents a través d'una nova persona, la persona no natural.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[ciborgue]]></kwd>
<kwd lng="pt"><![CDATA[inteligência artificial]]></kwd>
<kwd lng="pt"><![CDATA[robótica]]></kwd>
<kwd lng="pt"><![CDATA[corpo]]></kwd>
<kwd lng="pt"><![CDATA[pessoa]]></kwd>
<kwd lng="es"><![CDATA[ciborg]]></kwd>
<kwd lng="es"><![CDATA[inteligencia artificial]]></kwd>
<kwd lng="es"><![CDATA[robótica]]></kwd>
<kwd lng="es"><![CDATA[cuerpo]]></kwd>
<kwd lng="es"><![CDATA[persona]]></kwd>
<kwd lng="en"><![CDATA[cyborg]]></kwd>
<kwd lng="en"><![CDATA[artificial intelligence]]></kwd>
<kwd lng="en"><![CDATA[robotics]]></kwd>
<kwd lng="en"><![CDATA[body]]></kwd>
<kwd lng="en"><![CDATA[person]]></kwd>
<kwd lng="ca"><![CDATA[cyborg]]></kwd>
<kwd lng="ca"><![CDATA[intel·ligència artificial]]></kwd>
<kwd lng="ca"><![CDATA[robòtica]]></kwd>
<kwd lng="ca"><![CDATA[cos]]></kwd>
<kwd lng="ca"><![CDATA[persona]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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