<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1886-5887</journal-id>
<journal-title><![CDATA[Revista de Bioética y Derecho]]></journal-title>
<abbrev-journal-title><![CDATA[Rev. Bioética y Derecho]]></abbrev-journal-title>
<issn>1886-5887</issn>
<publisher>
<publisher-name><![CDATA[Observatori de Bioètica i Dret - Cátedra UNESCO de Bioética]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1886-58872021000300002</article-id>
<article-id pub-id-type="doi">10.1344/rbd2021.53.32613</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[Animalidade e deficiência: mapa teórico de (des)encontros]]></article-title>
<article-title xml:lang="es"><![CDATA[Animalidad y discapacidad: mapa teórico de (des)ajustes]]></article-title>
<article-title xml:lang="en"><![CDATA[Animality and disability: theoretical map of (mis)matches]]></article-title>
<article-title xml:lang="ca"><![CDATA[Animalitat i discapacitat: mapa teòric de (des)ajustaments]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Adriano-Araújo]]></surname>
<given-names><![CDATA[Luana]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Federal de Rio de Janeiro  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brasil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2021</year>
</pub-date>
<numero>53</numero>
<fpage>5</fpage>
<lpage>35</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://scielo.isciii.es/scielo.php?script=sci_arttext&amp;pid=S1886-58872021000300002&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.isciii.es/scielo.php?script=sci_abstract&amp;pid=S1886-58872021000300002&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.isciii.es/scielo.php?script=sci_pdf&amp;pid=S1886-58872021000300002&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo Neste artigo, partimos dos estudos de deficiência, animalistas e bioéticos, com aportes da filosofia moral e política, para traçar um mapa abrangente de perspectivas teóricas sobre o encontro animalidade-deficiência. Nesse intento panorâmico, estabelecemos três caminhos de análise, pautados em argumentos divergentes: o da comparação; o do cuidado e da dignidade; e o da cidadania e da opressão comum. Na revisão de literatura operada, tratamos, primeiramente, da fundamentação de teorias antiespecistas e pós-humanistas, pautadas pela comparação das características e das experiências de animais não humanos e pessoas com deficiência. Em seguida, avaliamos como a afirmação neoaristotélica de reconhecimento da animalidade humana foi interpretada para sustentar as noções de vulnerabilidade e dignidade animal, respectivamente na teoria do cuidado e na abordagem das capacidades. Por fim, abordamos o reconhecimento da cidadania e da opressão comum experimentada por pessoas com deficiência e animais não humanos, como geradores, por um lado, de uma renovação da concepção de cidadania e, por outro, da instauração da teoria eco-crip. Seguimos uma estruturação dialética, a partir da exposição das defesas e dos ataques aos argumentos expostos. Nossa metodologia se pautou por revisão de literatura, com abordagem hipotético-dedutiva, tendo esse estudo natureza eminentemente teórica. Sua contribuição deverá ser o fornecimento de um panorama dos referenciais a partir dos quais é possível abordar, conjuntamente, deficiência e animalidade não humana.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen En este artículo partimos de los estudios de discapacidad, de animalidad y de bioética, con aportes de la filosofía moral y política, para trazar un mapa integral de perspectivas teóricas sobre el encuentro entre animalidad y discapacidad. Son establecidos tres caminos de análisis, basados en argumentos divergentes: el de la comparación; el del cuidado y la dignidad; y el de ciudadanía y opresión común. En la revisión de literatura, primero nos ocupamos de los fundamentos de las teorías antiespecistas y poshumanistas, basadas en la comparación de las características y experiencias de los animales no humanos y las personas con discapacidad. Luego, evaluamos cómo se interpretó el enunciado neoaristotélico de reconocimiento de la animalidad humana para apoyar las nociones de vulnerabilidad y dignidad animal, respectivamente, en la teoría del cuidado y en el enfoque de las capacidades. Finalmente, abordamos el reconocimiento de la ciudadanía y la opresión común a la cual son sometidas las personas con discapacidad y los animales no humanos, como generadores, por un lado, de una concepción renovada de ciudadanía y, por otro, del establecimiento de la teoría eco-crip. Seguimos una estructura dialéctica, basada en la exposición de defensas y críticas a los argumentos presentados. Nuestra metodología se basó en una revisión de literatura, con un enfoque hipotético-deductivo. El estudio tiene un carácter eminentemente teórico. Su contribución debe consistir en proporcionar una descripción general de los marcos desde los que es posible abordar conjuntamente la discapacidad y la animalidad no humana.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This article surveys disability studies, animal studies and bioethics, with contributions from moral and political philosophy, in order to draw a comprehensive map of theoretical perspectives at the intersection of animality and disability. Through this panoramic approach, we established three paths of analysis based on divergent arguments: that of comparison; that of care and dignity; and that of citizenship and common oppression. In the literature review, we first deal with the foundations of antispeciesist and post-humanist theories, based on the comparison between characteristics and experiences of other-than-human animals and people with disabilities. Then, we evaluate how the neoaristotelian recognition of human animality was interpreted to support the notions of vulnerability and animal dignity, respectively in care ethics theory and in the capabilities approach. Finally, we address the recognition of citizenship and the common oppression experienced by people with disabilities and other-than-human animals, as generators, on the one hand, of a renewal of the concept of citizenship and, on the other hand, the establishment of the eco-crip theory. We used a dialectical approach, presenting arguments that support or refute opposing positions. Our methodology was based on a literature review, using a hypothetical-deductive approach, hence this paper has an eminently theoretical nature. Its contribution should be to provide an overview of the frameworks that enable to jointly address disability and other-than-human animality.]]></p></abstract>
<abstract abstract-type="short" xml:lang="ca"><p><![CDATA[Resum En aquest article partim dels estudis de discapacitat, d'animalitat i de bioètica, amb aportacions de la filosofia moral i política, per a traçar un mapa integral de perspectives teòriques sobre la trobada entre animalitat i discapacitat. Són establerts tres camins d'anàlisis, basats en arguments divergents: el de la comparació; el de la cura i la dignitat; i el de ciutadania i opressió comuna. En la revisió de literatura, primer ens ocupem dels fonaments de les teories antiespecistes i posthumanistes, basades en la comparació de les característiques i experiències dels animals no humans i les persones amb discapacitat. Després, avaluem com es va interpretar l'enunciat neoaristotèlic de reconeixement de l'animalitat humana per a donar suport a les nocions de vulnerabilitat i dignitat animal, respectivament, en la teoria de la cura i en l'enfocament de les capacitats. Finalment, abordem el reconeixement de la ciutadania i l'opressió comuna a la qual són sotmeses les persones amb discapacitat i els animals no humans, com a generadors, d'una banda, d'una concepció renovada de ciutadania i, per un altre, de l'establiment de la teoria eco-crip. Seguim una estructura dialèctica, basada en l'exposició de defenses i crítiques als arguments presentats. La nostra metodologia es va basar en una revisió de literatura, amb un enfocament hipotètic-deductiu. L'estudi té un caràcter eminentment teòric. La seva contribució ha de consistir a proporcionar una descripció general dels marcs des dels quals és possible abordar conjuntament la discapacitat i l'animalitat no humana.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[animalidade]]></kwd>
<kwd lng="pt"><![CDATA[deficiência]]></kwd>
<kwd lng="pt"><![CDATA[bioética animal]]></kwd>
<kwd lng="pt"><![CDATA[especismo]]></kwd>
<kwd lng="pt"><![CDATA[pós-humanismo]]></kwd>
<kwd lng="pt"><![CDATA[crip studies]]></kwd>
<kwd lng="pt"><![CDATA[dignidade animal]]></kwd>
<kwd lng="es"><![CDATA[animalidad]]></kwd>
<kwd lng="es"><![CDATA[discapacidad]]></kwd>
<kwd lng="es"><![CDATA[bioética animal]]></kwd>
<kwd lng="es"><![CDATA[especismo]]></kwd>
<kwd lng="es"><![CDATA[poshumanismo]]></kwd>
<kwd lng="es"><![CDATA[estudios sobre discapacidad]]></kwd>
<kwd lng="es"><![CDATA[dignidad animal]]></kwd>
<kwd lng="en"><![CDATA[animality]]></kwd>
<kwd lng="en"><![CDATA[disability]]></kwd>
<kwd lng="en"><![CDATA[animal bioethics]]></kwd>
<kwd lng="en"><![CDATA[speciesism]]></kwd>
<kwd lng="en"><![CDATA[post-humanism]]></kwd>
<kwd lng="en"><![CDATA[crip studies]]></kwd>
<kwd lng="en"><![CDATA[animal dignity]]></kwd>
<kwd lng="ca"><![CDATA[animalitat]]></kwd>
<kwd lng="ca"><![CDATA[discapacitat]]></kwd>
<kwd lng="ca"><![CDATA[bioètica animal]]></kwd>
<kwd lng="ca"><![CDATA[especisme]]></kwd>
<kwd lng="ca"><![CDATA[poshumanisme]]></kwd>
<kwd lng="ca"><![CDATA[estudis sobre la discapacitat]]></kwd>
<kwd lng="ca"><![CDATA[dignitat animal]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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